Stewardship: Stepping out of the margins – building on God’s dream Abundant sowing leads to abundant harvests Preached Sunday, November 25, 2007 Rev. David Tinney Text: 2 Corinthians 9:5-8 Theme: Tithing is good for the soul. It is a means of grace that allows us to trust in God in a bold way so that God can work through us and transform the world around us. A little girl was sitting in church one Sunday and the offering plates were being passed around. Her mother gave her four quarters to put in as she did nearly every Sunday but this time when the plate came the little girl only put in one quarter. Her mom frowned and gave that motherly icy stare but the little girl didn’t budge and passed the plate along. After the worship service her mother immediately began the interrogation and asked why she chose to only give 25 cents. The little girl boldly replied, “The pastor preached today that we should be cheerful givers and I am a lot more cheerful with 75 cents in my pocket.” I think she missed the point. This morning I am going to give you something to be cheerful about. I am going to preach a shorter sermon. I know especially after last week when I confessed that I was going to change my preaching style and preach longer so that I would not be a “puny preacher” that this is going to come as a disappointment to many of you. But I would like to save time today for the consecration of our pledges, something that is very important for me to do on a personal basis. At the end of this sermon I will ask for you to bring your pledge cards forward and I will pray over each person and family. I believe that if we are to make pledging a means of grace then we need to initiate that process with prayer. Today is the final day of our stewardship campaign and I hope and pray that you have prayed throughout this week about what you and your family are going to give. I hope that it was not a decision that was made on the way to church and that in your haste you simply said let’s just raise it another five or ten dollars a week and call it good. I hope you took this sermon series seriously and the call to step outside the margins serious and that you demonstrated holy boldness in your pledge this year. If that would be true – that each of you stepped out in holy boldness – then at the end of the day our stewardship campaign will be a tremendous success no matter what the bottom line shows. If you remember I promised not to mention numbers, percentages, or expected totals in this stewardship campaign. In keeping with that promise this morning I would like to address why we give and this just might be the most important sermon in the series. Why do we give? Do we do it just to meet a budget, maintain a building, and make sure we are paying the pastor’s salary? Is there an expectation to giving? What is this thing called a tithe? Is a tithe 1/10 before or after the government gets its hands on my money? These are some of the questions I get every year in stewardship time. They are good questions. Perhaps you have silently asked one or more of them. I hope that in this sermon I can answer them for you or at least give you a foundation for you to seek the answer for yourselves. For me giving is a means of grace – an outward action or discipline that reveals God’s inward transforming love. When we give generously, when we give boldly, when we give our first fruits it is an outward demonstration of obedience and trust in God. In that act God then demonstrates how God can provide for our needs, provide for our care, and provide in such a way that we are more blessed than by not trusting. Tithing is an Old Testament concept of giving 1/10th of your harvest or your income away to God. It used to be referred to as giving your first fruits because it was never considered to be giving away your leftovers. You gave your best and you gave it to God first before you claimed anything for yourself. In many ways tithing seems absurd in our modern world where our paychecks are automatically picked clean by taxes, social security, health insurance, 401Ks, automatic withdraws, and the like. By the time we see our take home pay it shaved, shorn, and skinned. We have a hard time thinking about giving God our first fruits when there are so many other entities standing in line taking their cut. One of the most common questions I get today about tithing is about where it starts. Several preface the questions with words like, “Of course you mean giving ten percent after the government, after the house payment, after the savings we are doing for the kids’ education, and after the payments on the second car…” No, that is not where tithing begins. It begins in the beginning. That is what makes it so bold. That is what makes it a spiritual discipline. Giving a portion of what is left over at the end of the month doesn’t show trust in God. Giving God the leftovers doesn’t involve holy boldness. There are those who say that tithing was an Old Testament concept and Jesus never once mentioned it. They are right. But Jesus did with tithing what he did with all the Old Testament law. He raised the bar. In a way very similar to how he rewrote the law with the Sermon on the Mount he used the formula, “You have heard it said of old… but now I say…” and he raised spiritual expectations. Giving 1/10th was too rigid. People could give their tithe and never change their heart. Remember the example of the widow in the temple? She gave beyond a tenth and she gave without making a show if it. Remember the rich man who came to Jesus asking what must he do to earn eternal life? Jesus told him to sell all he had and give it to the poor and then follow him. Jesus was not interested in a tenth, he was interested in all of our heart. Remember when he said, “Where your treasure is there your heart will be as well?” For Jesus a tithe or a tenth was not enough. It was too legalistic. He wanted our complete heart, he wanted transformation, he wanted complete commitment and one of the things that stands in the way is our treasure. Paul picks up the dialogue of stewardship in his letters to the Corinthians. He is in the middle of trying to raise money for those Christians back in Jerusalem who are going through hard times and he turns to the church in Corinth with some of the best material on giving that can be found anywhere in the Bible. He tells about other churches that are giving abundantly even though they are not financially well off, he says that giving should not be an obligation but an act of gratitude for what God/Christ has already done for you, and he says that when we have abundance and there are others around in need it is a matter of fairness that we give. Then he addresses our attitude when we give and says, “Do not give reluctantly or under compulsion, for God loves a cheerful giver.” Then he adds, “The one who sows sparingly will reap sparingly, but the one who sows bountifully will reap bountifully.” Sow boldly – reap boldly. Cast your seeds widely and bountifully and you will see a great harvest. A pastor friend of mine told me that he derives a great deal of joy at pledge time by seeing how far he and his wife can trust God. Each year they push their pledge to the outer ranges of reason or practicality -- beyond the boundaries of what would be safe and financially wise. He says, “I do that in part because I believe God confounds our reason. God makes the wisdom of humankind appear foolish; and the foolishness of God appear as true wisdom. God makes it possible -- indeed highly probable -- that we can actually live better on 90% or even 85% of our income than we can on 100%. It does not make sense in human terms, but it is true.” In a culture where collecting and acquiring possessions seems to be the ultimate goal, one would think that joy would certainly come from using 100% of your income to buy more and more toys. But my friend says that is human folly. Joy comes from living with less. Joy comes from giving away, not acquiring. Joy comes from ignoring the foolishness of human logic and listening to the wisdom of God’s foolishness. For my friend, joy is essential to giving. He would be the first to say if you are not happy about giving to the church then don’t give. God does not appreciate a bitter giver. For the Christian, giving is a voluntary act of the heart. If there is sadness in the gift, or if you feel prompted by guilt or shame, or if you feel violated in any way, then the gift loses its value. Christian giving is all about what is on our hearts, not what comes out of our wallets. Christian giving acknowledges the One who blesses us in abundance and then demonstrates our ongoing trust that God will provide our every need if we boldly trust. Let me show you this with a visual parable. (Pull out a large bowl with ten apples in it) I have a large bowl here filled with fruit – in this case apples. For the sake of this illustration this represents the blessings that we receive every year from God. Obviously our yearly blessings look very different from each other but for the sake of this illustration each of our blessings/resources are represented by this bowl of apples. If you have ever done a budget then you know how difficult it is to divide up the fruits of your labor. So just for fun let us take out three apples for taxes and social security, three apples your house payment, one apple for your car payments and perhaps we need to take out another for gas, one apple for food, clothing, household miscellaneous, (I love that category, it is one of my personal favorites because it contains so much stuff), half an apple for medical, and let’s say another half an apple for savings. That’s nine apples so we have one apple left over for God. This is our tithe. But let’s be honest we left a lot of things out of the budget didn’t we? We didn’t account for the kids’ education fund, or the cruise next year to Mexico, or the new roof we need on the house. Again I would like to be honest and for you to tell me what usually happens to this final apple. I will start. The first year that Carol and I decided to begin tithing it was the year that our son was born. She stayed home and took care of him for several months and then took a job with Boise Cascade and the salary was outstanding. Instead of giving away one tenth we justified the need for more recreation. We bought a sailboat with what should have been the Lord’s. (The tenth apple will be cut into slices with the core separated. I will pull one of the slices out of the apple and eat it.) Now I have confessed one moment of not giving God my first fruit what might you add to it? (As people talk about their other uses of money I will hand them a slice of apple until all that is left is the core.) You see this is what we do too often with what is supposed to be the best given back to God. This becomes something that is leftover – something that we toss away. It certainly doesn’t bring us any closer to God. It doesn’t demonstrate our trust in God. It doesn’t show our gratitude for God. The CORE (hold up the core) of our problem is that we didn’t give our best to God first. We waited and allowed the pressures of the world to dictate how we would respond to God. Generous generosity, bold giving, tithing all begin by putting God first in our lives and allowing everything else to be prioritized around it. Holy generosity means putting our trust in God so God can work through our lives – not with what is left over. 1 | Page